War and Efficiency: Unintended Consequences?

A Facebook friend posted a link to a news story about the use of drones (unmanned aircraft) in warfare, War By Remote Control: Drones Make It Easy.

Warfare used to be a bloody, up close affair. Men killed other men. Death was instantaneous for many and serious wounds eventually resulted in death for most others. 

Now, war is too much like a video game. We have improved our methods of killing; invented weapons that can do maximum damage to other human beings from a great physical distance and left us able to distance ourselves emotionally from an enemy that is a blip on a screen. We can kill people whose faces we never see; we no longer have to wait until we see the whites of their eyes to fire on them. There is no sense of connection that the enemy breathes, loves, and lives just as we do, nothing to make us question war itself.  We've made it so much easier to kill and so much easier to wash our hands of that killing. Ironic that in a nation that prides itself on being Christian, we've collectively become Pontius Pilate.

For today's Americans, who haven't had a modern war on American soil, war is a distant entity, brought home only when the wounded men and women, now saved due to advances in modern medicine, return to their families. The rest of us feel momentary sympathy for the wounded vets who return missing body parts and who are emotionally battered and damaged, but we forget them pretty soon. When we lie down in our beds, there are no drones flying  in the dark over our heads.

Vietnam was the last war (technically a police action) that we had to fully feel and experience. The media was filled with Vietnam. We knew that the average age of the soldiers in Vietnam was 19. We knew how many died each day. We saw their flag draped coffins on the evening news. A lot of us didn't like war and we protested against it. We flashed peace symbols, sang protest songs, and marched in solidarity against  not just the Vietnam War, but any war.

We have lost the urgency to prevent war or to put an end to existing wars. Our collective conscience has become as removed from the horrors of war as the remote mechanisms that we use to fight wars. War should be messy and painful. It should make us lose sleep at night. War must be atrocious enough to repulse us, to make us be willing to go to any means necessary to put an end to warfare. The automation of efficient killing makes it far easier to engage in warfare and that's the problem.

Providing a Quality Public Education Isn't Optional

A friend on Facebook, let's call him Mr. Smith, stated that he doesn't "...support paying for other kids schooling..." as he has no kids.

I like Mr. Smith, but he is so wrong. Naturally, I decided to persuade him of his error in thought. It didn't work, but I put up a hell of a persuasive argument.

An educated populace benefits the growth of the society. We pay taxes to maintain the whole of society. No taxes, then no roads, law enforcement, traffic signals, public buildings, fire departments--the list is lengthy. We don't get to choose where our taxes are spent. I've never been arrested nor a victim of a crime, if I follow Mr. Smith's line of thought, I should not have to support law enforcement. If one lives in society then one must support the functioning of that society. Not wanting your taxes to support education because you don't have any children is a libertarian notion whether one likes that label or not. Btw, I don't have any children either.

We pay for educating all children so that there will be a competent workforce to maintain the infrastructure that promotes the functioning of society. We pay for educating all children because poverty and marginalization are engendered by the lack of an education. We pay for educating all children because the mind needs nurturing as much as does the body.

Mr. Smith argues that if your child attends a private school, you also should be spared from paying taxes to support public education. However, no one has to pay taxes and private school education. It's a choice you make and it doesn't mean that you get to abdicate your responsibility to pay local taxes.

Generally, property and some sales taxes go to paying for public education, which is financed primarily by the individual states. Federal funding goes to Title 1 programs for children from low-wealth families, the free and reduced price lunch program, and to support some of the programs for children with disabilities who are identified as such under the Individuals with Disabilities Education Act or IDEA.

The voucher movement bases its premise on the notion that they should receive vouchers equivalent to the Per Pupil Expenditure (PPE) that a state spends to educate students. The theory behind it is that the parents pay taxes but their children don't attend public school so they should get their money back in the form of vouchers. The amount of the vouchers would actually exceed the amount paid in taxes as education funding is provided not only from the money collected from property taxes and sales tax. Corporate taxes, fines collected in court cases, parking fines, and revenues from other sources all go into the state general fund, which in turn funds public education in that state.

PPE for the states ranges from a low of $6,000 in Utah to a high of $15,000 in Vermont in the most recent comparison of 50 states and the District of Columbia from the EPE Research Center's Education Counts Database. The national average for PPE is just under $10,000. Those who support vouchers are asking to be paid amounts equal to the PPE in their state because they don't believe that they should have to support public education as their darlings aren't in public school.

There are constant complaints on Facebook and in general about the lack of comprehension on the part of the American public when it comes to politics and government. Knowledge of core civics is so poor that there were folks on FB who questioned why President Obama didn't just pardon Troy Davis, who was convicted in a state court of committing murder in violation of state law. Such a pardon is not within the powers of the office of the President. Compared to other comparable countries and some that we consider far less developed than the U.S., our students show mediocre performance  in math and science, and notoriously score poorly on standardized tests in U.S. History. (Test your knowledge of U.S. History by answering questions from the tests administered to students in grades 4, 8, and 12.)

Our public education system needs to be improved and held accountable. Check the education levels of any state prison and you will find a disproportionate number of inmates who never graduated from high school. Federal prisons are a bit different as they are filled with white collar criminals who have degrees but lack ethics. We continue to allow massive numbers of students to crash land between the cracks at our own peril. I'd prefer to have my taxes go to support public education; in the long run it's less costly than continuing to pay to maintain prisons (which also are supported with our taxes). We pay to support public education because we know that a poorly educated populace will be a future drain on the society rather than functional contributors to the growth and well-being of society.  Providing a quality public education for every child benefits all members of society. (See, The Effect of Education on Crime, October 2003.)

We cannot afford to entertain the notion that some of us are less responsible than others for contributing financial support to public education. It's both shortsighted and selfish.

All I Wanted Was to Catch Up On The News

When It Starts Dripping From the Ceiling

My visit to the twilight zone started with a story in the Arts section of the Washington Post. A cleaning woman in Germany did a really good job scrubbing the discoloration off a rubber trough. However, there was a slight problem. The rubber trough was a part of a modern sculpture entitled "When It Starts Dripping From the Ceiling." The sculpture, by deceased artist Martin Kippenberger, was worth $1.1 million. A reasonable price, after all the artist is dead. The dirt that she worked so hard to remove was actually a patina that had been carefully applied by hand.

I admit that I'm not bowled over by a lot of contemporary art. I can see why the cleaning woman thought that perhaps the trough was just an item needing cleaning. I have an old rubber pan that I use to store gardening hand tools. I'm thinking that I should paint it, surround it with a wooden frame, and offer it to the Guggenheim.

I progressed further into the twilight zone while watching ABC's Nightline after the 11:00 pm news. There was a segment on a sport with which I had no familiarity. It seems that there are parts of our country where mutton bustin' is a beloved family-oriented activity. The Nightline link to the story isn't available yet but wonder of wonders, when I searched the term mutton bustin', Google found 214,000 results in 0.15 seconds.

Take one child under the age of six and weighing less than 60 pounds, strap him or her into a child sized protective vest, add a helmet, then place the child on the back of a 180 pound sheep. Guess what? Sheep aren't naturally fond of playing horsey so they begin to run really fast and try to throw off the rider. The average rider lasts 6 to 8 seconds. 

On Nightline, some of the riders were as young as three-years-old. You may ask yourself why would a parent put their little darling on the back of a sheep for a wild ride that ends with said child falling off and eating a pile of dirt? The mothers and fathers explained that they wanted their children to be tough and it's a great precursor to bull riding. Perhaps you know a toddler with whom you would like to share this bonding activity.


I left the twilight zone and landed in the outer limits while watching the Jimmy Kimmel Show following Nightline. Herman Cain needs to hire some reliable handlers; his current crew may not have his best interests at heart. I'm no fan of Cain, but even I wouldn't have suggested that he accept Kimmel's invitation to be a guest on his show. Yep, that's right, the same Herman Cain whose fourth accuser had come out of the woodwork to declare that he stuck his hand up her dress and tried to push her face into his crotch. Kimmel began the show with the interview clip showing the alleged victim and her lawyer, the ubiquitous Gloria Allred. The Cain interview consisted of double entendres, suggestive jokes, bawdy laughter, and Kimmel encouraging Cain to be ever more outrageous. I did learn one useful thing--Cain's wife is a registered Democrat. Explains why she has been mostly absent from his campaign trail.

Obama, FDR, and Me

Warning: I'm in a bad mood. I've been reading comments on a friend's blog (The Rant by Tom Degan) and I've finally reached my limit. I've tried to not let the debate over Obama's job performance among progressives get personal but I've finally accepted that for me, it is personal. President Obama represents everything that I hoped for when I was growing up a little black girl in the segregated South. I remember hearing the grownups talk about politics. They would ruefully shake their heads and discuss the lack of Negroes in positions of authority. No one even spoke of a black man being president; it was so out of reach. But I secretly thought about being president someday, ignoring that my gender as well as my race made that unlikely.

When I read Tom's blog post, "Time to Get Moving," I thought it was reasonably balanced. I didn't fully agree with his assessment of Obama or his review of FDR's presidency but his post didn't engender my foul mood. I concur that a great many Americans of voting age have a deficit of knowledge when it comes to the history of this country. However, I also think one of our failures is that we idealize historical figures and make them into icons that they never were. The problem is that no one in the immediate present can ever measure up to these past icons which never really existed, at least not as portrayed.

Which brings me to consideration of Franklin Delano Roosevelt (FDR), the president that so many progressives have repeatedly compared Obama to and always find Obama lacking.  Roosevelt just told Congress what he would and would not do and shoved his New Deal through, Congress be damned. Only, that isn't factual; the real story is much more complex.

FDR  moved the country forward through a very difficult time. However, he didn't walk on water. No president ever has.

FDR had to deal with the southern Democrats, the Dixiecrats. They and a great deal of the country opposed anything that even vaguely resembled civil rights for black Americans. Roosevelt needed the southern votes to pass his legislation; so he compromised big time on civil rights issues. FDR failed to support proposed federal anti-lynching legislation. Lynching was a family sport that was ever growing in the South during FDR's administration but he refused to get behind efforts by blacks and white civil rights advocates efforts to pass federal anti-lynching legislation. FDR also refused to integrate the armed forces, leaving that to Truman to begin the integration of the armed forces in 1946. Blacks fought for this country but weren't allowed to train on the white military bases nor to interact with their white counterparts. When they came home, it was to return to the same segregation and Jim Crow laws that they faced prior to joining the military. FDR sold out black Americans in order to push through his New Deal.

It was also FDR's administration that interred Japanese Americans in camps during WWII. FDR made nine appointments to the Supreme Court and eight of those nine justices supported the administrations's decision to strip Japanese Americans of property and homes, and place them in confinement in Korematsu v. United States (1944).

Then there were the provisions of the New Deal, great intentions but not always realized.

The Agricultural Adjustment Act of 1933 authorized the Secretary of Agriculture to inflate prices by reducing farm acreage. This meant white farm owners (it was 1933 and blacks were sharecroppers, not farm owners) were paid to let their fields lie fallow, which often resulted in the eviction of sharecroppers and tenant farmers, a significant number of whom were African Americans. In addition, the Department of Agriculture, paid farmers to destroy crops and slaughter livestock while millions of Americans went hungry.

The cornerstone of the New Deal, the National Industrial Recovery Act (NIRA), created the Works Progress Administration (WPA). The NIRA also authorized the National Recovery Administration (NRA), which organized cartels, fixed wages and prices, and, under section 7(a), established the practice of collective bargaining, whereby a union selected by a majority of employees exclusively represented all employees. Sounds like a good idea but many of these compulsory unions closed their doors to black workers. If you weren't a member of the union, you couldn't work in that particular industry. The NIRA was in effect from June 1933 until May 1935 when the Supreme Court found it to be unconstitutional.

My point is that when one starts talking about remembering history, it's important to remember all of it. My point is that every president has had his less than stellar moments because politics has always been about compromise. For every gain, you surrender something. It's a balancing act; you hope that what you get is worth what you give up.

I think that all of the expressed disappointment in Obama is unmerited and I'm particular tired of the dismissal of Obama as fearful of not being liked or being a coward. Have you ever been the first person of your race to enter into a position that has always been held by another race? I have and it is the most difficult step that a person can take. You have to deal with your own people expecting that their interests will take priority, those of the other race who feel that you don't deserve the position, and those of the other race who mythologized you into an archetype of nobility and are disappointed to find out that you are only human and don't walk on water. In the mean time, you actually have to carry out the duties of your job and remain civil and calm while not only you are being attacked, but in Obama's case, his wife is the object of ridicule, compared to various members of the simian family in right wing publications on a fairly regular basis.

The courage that it took for Obama to run for president is phenomenal in a country where assassination is not unheard of and it was less than 50 years ago when lynching of black men and women was public entertainment, documented in photographs of the crowds of men women and children in attendance. (According to the Tuskegee Institute, lynching occurred as late as 1968). When Billie sang about southern trees bearing strange fruit, she wasn't merely being metaphorical.

I'm tired of whites who supported Obama in 2008 acting as if they did him a favor and righteously declaring their indignant disappointment. Enjoy your right to be critical of anyone but don't expect me to like it and I'm exercising my right to say so. The man has worked within the confines of Republicans who have publicly declared that their goal is to ensure that he is not re-elected. That has been their stated goal since his inauguration. Instead of bitching about what he hasn't done or disagreeing with what he has, take a look at what he has accomplished in spite of having a rock equivalent to that of Sisyphus to continually push up the hill.

I cried when Obama won. I cried for the years when the signs over the water fountains said white and colored. I cried for the stores in which I couldn't sit and the lunch counters that my mother grabbed me away from lest someone take offense. I cried for the time my mother entered the wrong door at the clinic because my knee was bleeding profusely and she was confused, and she was met at the door by a white woman who told her to go to the colored entrance. I cried because of the job my mother quit because the KKK threaten to kill me and my brother and sister if she didn't. I cried for my father who went to Korea and had to ride in the back of the bus to go to boot camp. I cried because my mother died two months before Barack Obama became president and she never got to see President Obama. I'm proud of the President and what he has accomplished and I think that he has done a far better job than this country deserves.

[Suggested reading for two differing contemporary historical perspectives on FDR and the New Deal: 
Powell, Jim. FDR's Folly: How Roosevelt and His New Deal Prolonged the Great Depression. New York: Crown Forum (2003).
McMahon, Kevin J. Reconsidering Roosevelt on Race: How the Presidency Paved the Road to Brown. Chicago: University of Chicago Press (2003).
A review, "Bad Deal," of both books by Damien W. Root.]

The Hypocrisy of Herman Cain

Illustration by Mark Olmsted

Friends, whom I like and respect, recently discussed whether or not Herman Cain could be said to be evil. It is a term which I'm generally reluctant to use as it tends to distract from dealing with the real issues in the beliefs and policies of the individual or group. I think that it allows us to distance ourselves from the entity that we have identified as evil and actually absolve ourselves from responsibility for confronting that entity. Who wants to tangle with the devil? 
However after much thought, I think that evil is the most accurate term to describe GOP presidential candidate Herman Cain. He's also a lying, shameless hypocrite. 

Cain is older than I am and he grew up in the Jim Crow south.  Born in 1945 in Tennessee, his family moved to Atlanta, Georgia where he grew up. I don't have to question whether or not Cain's life was impacted by segregation and racism. His mother worked as a cleaning woman, and his dad held three jobs as a barber, janitor, and a chauffeur at the same time in order to make ends meet. Cain grew up poor and black in the deep south; he couldn't avoid experiencing racism.

Atlanta's Antioch Baptist Church North, of which Cain is a member, is a liberal black church with a congregation of 14,000 and an annual operating budget of more than $5 million. Antioch is known for hosting a "who's who" of civil rights activists as guest speakers. (The CNN Belief Blog, Eric Marrapodi & John Blake, The Liberal Church of Herman Cain, 10/18/11.) A recent article in the CNN Belief Blog includes interviews with some members and former members of the church who know Cain. It seems that many do not agree with his politics and avoid conflict by not discussing their differences. (Id.)

I don't buy for a moment that Cain really believes that the GOP has the best interests of low income people on their radar, and he fully knows that a disproportionate number of poor people are African-American and Hispanic.

Rev. Frederick Robinson, former associate pastor at Antioch Church, and a friend of Cain, is quoted as stating, “He knows there’s racism in the tea party, but he’ll never say that because they are his supporters. That bothers a lot of people, but he plays to that base not because he’s a sellout but because he’s a politician.” (The CNN Belief Blog.)

I say it's because he is a sellout, a hypocrite, and evil. Cain knows firsthand what racial apartheid means and yet he offers electric fences with sufficient voltage to kill those attempting to cross the border as a solution to unwanted immigration. He then tries to dismiss it as a joke. Let's suppose that Rick Perry made a joke about lynching black folks, anyone laughing yet?

A lot of Cain's popularity comes from his skin color. There is nothing that annoys some white people more than having attention called to any racist behavior exhibited by any white person. The immediate response is typically, "I'm not a racist." Witness the response to thoughtful analyses by writers, white and black, about the role race plays in the level of vitriol directed at Obama since his first day in office. Many appear incapable of hearing the messages, which generally are not accusing whites of intentional racism but are instead questioning perceptions and expectations that may be grounded in harmful racial stereotypes.

Cain is a black man who says what Tea Party types want to hear. He blames poverty on the laziness of those who are poor. He proclaims that Obama is a socialist out to destroy the country. He advocates killing illegal immigrants rather than letting them cross our borders. He thinks that all social welfare programs just make people lazy and greedy and would eliminate them under his watch. What's not to love if you're a Tea Partier?

Magically, whites who are uncomfortable with any discussion of race and who consciously or subconsciously promote racist attitudes can say with proud defiance, "I am not a racist, after all I support Herman Cain."

Prostituting the heritage of black people's oppression in this country for his political gain is shameful and yes, that makes Cain evil and dangerous. His repeated affirmations that issues of race are figments of the imagination of people of color undermine the progress that has been made in honestly and openly addressing the legacy of racism in this country. He insults the memory of all those who fought and died in the struggle to defeat Jim Crow and promote equality. His head should be bowed in shame over his minstrel show act performed for the gleeful Tea Party crowds that hang on his every word. 

Why label Herman Cain as evil? Because he is indifferent to the needs of others, indifferent to the suffering endured by those who came before him and fought for the liberties that allow him to run for office. He takes no responsibility for his words, using them to further incite those who oppose the very concept of social justice. In the words of Elie Wiesel, "Indifference, to me, is the epitome of evil." It is indifference, the refusal to act to prevent injustice, that provides evil with the fertilizer that it needs to grow.

President Obama Visits NC

To disable the music player, go to the right column, scroll down to the player, and hit the pause symbol (ll).

That Four Letter Word Again

Two days ago I read an article that I found of interest, "Black President, Double Standard: Why Liberals Are Abandoning Obama." (Melissa Harris-Perry, The Nation, October 10, 2011). Desiring to share the piece with others, I posted it to my Facebook Wall a day ago. Forty comments and a few attacks later, I've decided to further share my thoughts via blogging. 

Some of those who read the article took offense at their perception that the author was labeling all white liberals who don't support Obama as racists. Regrettably, they were unable to get beyond protesting loudly, "I am not a racist." Hush, no one said that you were.

The thesis of the piece is not that white liberals who question Obama's policies are racists. It fascinates me that when the term racism appears in any piece of writing, particularly by a black person, that the immediate reaction of so many whites is to become indignant at being called a racist. Makes it sort of difficult to get to the heart of the matter being discussed.

Harris-Perry's essential point can be summed up in these lines: 

The 2012 election may be a test of another form of electoral racism: the tendency of white liberals to hold African-American leaders to a higher standard than their white counterparts. If old-fashioned electoral racism is the absolute unwillingness to vote for a black candidate, then liberal electoral racism is the willingness to abandon a black candidate when he is just as competent as his white predecessors. (The Nation)

Harris-Perry only arrives at this point after carefully explaining the concept of electoral racism: Electoral racism in its most naked, egregious and aggressive form is the unwillingness of white Americans to vote for a black candidate regardless of the candidate’s qualifications, ideology or party. Harris-Perry is also careful to affirm that positive movement has been made beyond such electoral racism in its most blatant form.

She then tackles the issue of the criticism of Obama, who has actually accomplished a great deal, and how the liberal base appears to hold Obama to a far higher standard than the most recent Democratic president, Bill Clinton. Essentially, Perry's discussion is informed by the noble savage archetype that has characterized much of the European interaction with indigenous peoples or with those of African ancestry for generations. (See for example: Noble Savage, Magical Negro, or On Being a Noble Savage) Essential to this archetype is elevating the non-white to a favored status as noble and honest, an admirable race in spite of its oppressed status. This archetypal pattern is particularly seen in American culture, indeed it is promoted in much of early American literature in works such as "Uncle Tom's Cabin" and "The Last of the Mohicans." These unrealistic portraits lead to expectations that are based on a glorified and mythological image rather than the realities of the people of color.

Perry questions whether those archetypal patterns are informing the differing expectations that generate what she labels electoral racism in which some liberals held such unrealistic expectations of Obama that they were bound to be disappointed with the reality of his presidency. In simplistic terms, take Bill Maher's comment, repeated with approval by Michael Moore in which Maher asserts that he voted for the black guy but got the white guy. (See clip from The View) In other commentary, Maher laments that Obama is too professorial and not a real black president, "the kind that lifts up his shirt so that you can see the gun in his pants." (Frances Martel, Bill Maher Disappointed that Obama Isn't a Real Black President, 5/29/2010) 

I don't suggest that Maher is a card carrying racist but there is inherent unrealized racism in his observation. What is Maher's definition of blackness? What is there about Obama that's not black enough for him? What is there in Obama's demeanor that makes Maher define him as acting white? Who is Bill Maher to define what it means to be black? A similar observation with regards to unrealized racism is asserting that, "All Asians are good at math." It doesn't have to be a negative observation, but simply a sweeping generalization that presumes to define an entire group based on a perceived characteristic.

The animosity against Obama is couched in very personal terms. Some accuse him of intentionally betraying liberal or progressive causes, of being a sellout who has turned to the dark side and abandoned all progressive goals. That goes far beyond being disappointed and desiring a change in his policies. It's the worst type of character assassination. Perry raises the question as to why so much vitriol is directed towards Obama on this very personal level when in comparison with Bill Clinton, he has accomplished as much and in many cases more than Clinton. I recall when Clinton signed DADT into law; he didn't get nearly the attacks from the left for signing the bigoted law as Obama has received for not fighting for an anti-discrimination provision in the bill repealing the law.

Race informs all aspects of life in this country. To pretend that it doesn't is naive and unrealistic. Interestingly, I've seen this same article shared by many of my black Facebook friends. Those who have shared it have found it credible. This doesn't mean that black people are always right; however, it does reflect a difference in perspectives along racial lines. The question to ask yourself is do you use these differences to engage in honest dialogue or do you shut down into a defensive posture in which you deny that there is anything to be discussed? I truly appreciate those of you who have elected the first option. I have found your perspectives affirming and comforting. It is through such honest exchange that we all learn and grow.

Doubt and Death in Georgia: the Troy Davis Execution

At 11:08 p.m., September 21, 2011, the state of Georgia executed a man by the name of Troy Davis via lethal injection. Davis was 42 years old. He had been on death row since his conviction in 1989 for the murder of Mark MacPhail, an off-duty policy officer. 

I don't know if Davis was innocent of the crime for which he was convicted but I share the concerns of thousands including the Pope, a former FBI director, and and ex-president of the United States that there were serious doubts as to his guilt.

The prosecutor in the case says that he is certain that Davis was guilty. The lack of any physical evidence linking Davis to the shooting and the recanting of key testimony by alleged witnesses to the crime did nothing to shake the prosecutor's certainty. He suggests that the witnesses lied when they recanted their identification of Davis as the shooter. I wish that I had his certainty.

Instead, I worry that the state of Georgia may have executed a man for a crime which he didn't commit. I worry that the witnesses, who say that their identification of Davis as the shooter was coerced by the police who wanted to be certain of a conviction of someone for killing one of their own, are telling the truth. I worry that the man who conveniently first pinned the shooting on Davis and who has subsequently been identified as the real shooter by an eyewitness, may have had a personal interest in misdirecting police attention to Davis. I worry that the cornerstone of criminal jurisprudence, the standard in capital cases of "beyond a reasonable doubt" has been disregarded in the state's execution of Troy Davis.

I feel for the MacPhail family, but the repeated assertions by them that Davis has had every opportunity to prove his innocence, gets it all wrong. Criminal prosecution is not about the defendant proving his innocence, it's about the state proving guilt beyond a reasonable doubt. Beyond a reasonable doubt is the highest standard of proof that must be met in any trial. It's difficult to precisely define what the phrase means, but common law and case law have carved out the following definition: 

The standard that must be met by the prosecution's evidence in a criminal prosecution: that no other logical explanation can be derived from the facts except that the defendant committed the crime, thereby overcoming the presumption that a person is innocent until proven guilty.

The prosecution stands firm in its belief that a jury of Mr. Davis' peers convicted him based on the the evidence with a certainty that was beyond reasonable doubt. Even accepting that as valid, what does it do to that conviction when the evidence presented by seven of the nine witnesses in that jury trial has been recanted by those witnesses? 

It's difficult for many of us to imagine lying because you want to escape continued questioning by law enforcement. However, innocent people have confessed to crimes that they did not commit under the stress of police questioning. Did you know that the police are allowed to lie to you while questioning you? Their goal is to get you to admit "the truth."  

I don't know what went on when those witnesses were questioned. I don't know if their subsequent recanting of testimony was the truth. What I do know is that no person should be executed by the state if there is any doubt as to that person's guilt. 

I admit that I oppose the death penalty in principal. I don't believe that the state should be in the business of taking what it cannot give. In the words of John Donne, "...any man's death diminishes me, because I am involved in mankind."

Troy Davis died Wednesday night at 11:08 p.m. but we were all diminished by his death. 

The Monsters

I am recycling. Below is a blog entry that I first published in 2007. I was a new blogger then and trying to figure out exactly what I wanted my blog to be. It surprises me that it has turned into such a political place. Initially I planned to write about the foibles of life, share the things that made me laugh or cry.

I wrote this poem on 9/11, sometime that night. I had been on the telephone with my sister and she told me that her husband, Bob, had commented on the need to connect that was inspiring Americans across the nation to reach out and embrace one another. He also observed how sad it was that the sense of unity wouldn't last, that far too many of us would soon return to divisive mistrust, to an antipathy towards the suffering of others,  to a willingness to do violence against others, and to a selfish disregard of anyone's needs other than our own. I couldn't stop thinking about what Bob had said and the poem below was the result of my mulling over his astute insight into human nature.

There Be Monsters

The images on the screen kick you in the guts,
...smoke and ash…smoke and ash...

Smoke rises from the oil,
onions, peppers, a little garlic
a woman in her kitchen
stirring, preparing
her eyes on the clock
always on the clock.

On the flickering screen, horror and hate,
smoke and ash...

She grips the spoon,
absorbs herself in tomatoes and basil,
listens for the footsteps, the metal on metal of key and lock.

"Did you hear...have you seen...all those people..."
her voice falls into the silence of expectation.

"A shame," he tells her, "a damn shame."

His words match her horror,
together watching smoke and ash...smoke and ash

But there is too much salt or too little,
too much basil or not enough,
always too much or too little.

She surrenders to the horror of the fist in the face,
wraps herself in smoke and ash
knowing that the monsters are always under the bed.

Sheria Reid

9/11

We Shall Overcome

I recognize that black people don't own oppression but we certainly know a hell of a lot about it first hand. I first understood what it meant to be black in this country the summer when I was 8. That was the big knee cutting incident when rubbing alcohol came in glass bottles. I tripped over my own feet while carrying a bottle to my mother, knelt down to pick up the pieces and sliced open my left knee. My mother scooped me up, grabbed my younger brother and sister and raced to the local clinic where she attempted to enter the emergency entrance, the white only entrance. As she tried to enter with me in her arms, a blood soaked towel wrapped around my knee, someone told her that she needed to go to the nigger entrance. She did.


What I learned from that experience was patience. No amount of language, foul or otherwise, no amount of defiant attitude impacts people who are driven by ignorance, hate, and downright stupidity. When Dr. King came along, he understood this. He preached nonviolence not because he was afraid but because he recognized that the real crazies were unreasonable and unreachable, but that the rest of American whites might still have enough of a conscience to feel guilt. Those peaceful marches weren't really peaceful except on the part of the protesters. They were beaten, attacked by dogs, fired upon with high pressure water hoses, murdered on dark highways and they met this violence with nonviolence. The other big factor was television. Images of people being subjected to violence were shown around the world and sympathy was with the nonviolent protesters.


Always image conscious, White America didn't suddenly acknowledge that all people are created equal but a significant number of them sought to disassociate themselves from the overtly racist extremists. Racism wasn't dead, but laws were passed that made its overt practice illegal. It may be true that the law cannot make a man love me, but it can keep him from lynching me, and I think that's pretty important.--MLK, The Trumpet of Conscience, 1967.


I tend to think in analogical connections and our current battle against the unfettered conservatism that threatens to devour our country reminds me of the battle that was fought against that other voracious monster known as institutionalized racism . The feelings of powerlessness, frustration, and fear expressed by my fellow liberals are understandable and no Pollyanna pep talk is going to change those feelings. I don't believe that people are naturally good at heart, but from what I've seen in my lifetime, I do believe that change can happen. Forty-five years ago, I couldn't drink from a public water fountain unless it had a sign above it that read, "For Coloreds Only." The world of my childhood and today's world are as different as night and day.


We are far from a post-racial society. I'm a big science fiction fan and I think of racism as being a creature like that of the Alien movies, incubating in the chests of some people until it breaks forth screaming, spreading destruction everywhere. In the movies,  Sigourney Weaver kicks its alien ass. Alas, Sigourney isn't available except on the silver screen, so we have to do our own ass kicking when it comes to racism and the disease known as the Tea Party.


To do this, we have to be better strategists than they are. Like Dr. King, we have to determine how best to overcome. Venting our frustration may be necessary on occasion, but anger and frustration do not generate solutions. Our strength is our ability to act rationally in the face of irrationality. I don't find the use of vulgarity offensive, just useless. Anger is exactly what these people best understand. King and Ghandi understood this. Meet irrational hate with anger and you feed the fire of their hate; meet irrationality with reason and persistence and your enemy is confused and does not know what to make of your response. For that reason, we must keep our wits about us because our strength lies in our rationality, in our ability to reason and though the path be rocky, we must continue to traverse it, one step at a time.